SAFOS, publishers of the Southern African Journal for Folklore Studies, approaches the term "folklore" as one that describes either one of two concepts. The first is a field of learning devoted to the scientific study of cultural acts of a people, while the second concentrates on the subject matter of that field. The latter concept includes those who see folklore as comprising any of those beliefs, customs and traditions passed on from one generation to another by a people. That is, those who agree that much folklore consist of folk stories such as ballads, fairy tales, folktales legends, and myths. However, folklore also includes arts and crafts, dances, games, nursery rhymes, proverbs, riddles, songs, superstitions and holy days, holidays and religious celebrations. Notwithstanding the fact that oral folklore exists in direct contrast to physical folk life, which is generally referred to "material culture", it has become evident that most folklorists give prominence to the expressive literature of a people when they use the term "˜folklore". On the other hand, folk life can be seen as the traditional expressive culture shared within the group: familial, ethnic, occupational, religious and regional. Expressive culture includes a wide range of creative and symbolic forms such as folk custom, folk belief, technical skill, language, literature, art, music, play, dance, drama, ritual pageantry, traditional storytelling and other verbal arts, visual arts, architecture, the adornment and transformation of the built environment, handicraft and other material folk culture.
Focus & Scope